Learning How to Be.

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Christmas Choices

We are told in books such as Switch: How to Change when Change is Hard that self discipline is a muscle. At the happy holiday season, the expectations are like vultures circling overhead. I saw people at Home Depot the other day entranced by the display.

This year new lights are shelved. New delights are displayed. Whatever you have done previously, is not enough. This year the lights are all white, or have 10 possible selections for sequencing. It is a brilliant, sparkling display of exactly what drives the population.

The fear of being out of step stems from ancient DNA encoding. If we were shunned; if we were denied food, shelter, companionship the only possible future awaiting us was to walk deep into the forest and await the inevitable manifestation of our particular death. The houses of the medieval village were no longer sanctuaries. The forgiveness of the church was no longer available. At the best, all we could hope for would be a quick death. At the worst, our souls would be damned to eternal hell fire and a very physical torture.

And so we are desperate to “fit in” to the rhythm of our society. People discard the old round Christmas lights and get the newly designed ones that signal importance and status. Shining out into the cold darkness of winter, is the message that this household is important. This household knows how to fit into the village. We have status.

As I was walking between the people with their carts filled with the newly designed badges of belonging, my rebellious in dwelling imp got out of control. I stopped and said,” Do you know Canadians have the highest credit card debt of any society on earth. We are #1.”

We are the love we seek

Some husbands turned and looked at their wide eyed, pupil dilated wives who had been pointing out what “new” items to put in the cart. There were looks exchanged.

And then I laughed. “It always feels good to be #1.”

What we learn from behaviour studies is that when we put too much pressure on ourselves to please others; when we require of ourselves that we go out to ten events in two weeks; when we take on heavy duty responsiblities that are out side our normative behaviour we become like a weight lifter that has lifted to fail.
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It is when it becomes too much that we turn to sugar, alcohol, screen addition, the quick fix of the credit card. Christmas is specifically designed like a no exit room to keep us in thrall to choices that do not serve us.

We become too exhausted to do anything more than make choices that are already made for us.

A woman at Michaels’ was buying a giant wooden sign that said Ho, Ho, Ho with glittery letters. And once again my pugnacious persona started laughing. It was a long line of people grasping at happiness with their baskets full of decoration.

I said, “What a good sign. After Christmas you can turn it around and it will read, “Oh, Oh, Oh to reflect your feeling when you read your credit card bill.”

Surprisingly enough all ten people in line laughed,  Maybe there is hope for us. Maybe we are always understanding even in the throws of addiction that we are in the throws of addiction.

And I am just glad, I don’t get sent to the principal’s office when my imp shows up.

My best practice now is to think, “If I were totally adult and sane right now… what would I choose?” It is something to consider. Merry Mindful Christmas.

 

Why Does It Keep Happening?

I spend my mornings after I have prepared the house for guests seeking wisdom by listening to wonderful teacher. The lesson today is that we have established circuitry of thoughts and feelings.

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So the old story is actually embedded in our brains… the neurological patterns that limit our manner of process information comes from our childhood experiences.
The story of losing, anxiety, not enough time, not enough money, fear of damage… are all laid down much like roadways that we run upon.
It is why meditation, mindfulness and writing is so important in order to allow us to first see the old rutted highways.

all about the circuitry

Then like a wise developer of our own lives… we need to understand what the new pathway should look like for us to have a calm, satisfying and compassionate existence:
1. See it clearly. know how your being stuck is just a protective device left over from under the age of seven. The voice you hear in your head is “the protector” that tries to keep you from harm. But now, you are an adult not a child. You in the present are your own best guardian.
2. Be gentle with your stuckness, with that cycling through the same problem again and again. It is for a reason… it is so that you can learn and grow stronger.
3. Be very clear about how you intend to process information in the future:….I will see every moment as this moment and not as something to throw away.
4. Then begin to work with your body… how it works. Be very clear about only attempting baby steps for a new habit. All growth is through creating habits. Habits create new neurological pathways. Be very clear that what you are seeing is basically a lie (a left over story from your past) and set your intention to see the truth about life.
5. Now do the actions that are needed to build the new processing system in your brain without expectation of immediate success. Know it will work. You can change it.
First truth     1. We are each of us perfect. There is nothing wrong with you.
Second truth 2. Your connection to each experience creates your feelings about that experience.
Third truth    3. There is no failure. There is only learning. There is only growing.
Fourth truth  4. Every sadness, every anger, every sense of failure is not about now and never has been. Now…is an open field of exploration; of possibilities; of unlooked for joy.

rebuild the brain

We shut ourselves down… we shut the world down when we turn off the lights and then say it is dark. But we like the feeling. We like the victim. We like the self abuse because we are used to it. Society also rewards us when we sing the victim song. We get attention. People like to feed off of our sadness. They gather around.
We think being miserable somehow protects us from being really, really miserable.
So working on your circuitry and rebuilding your neurons… is the only way out.
It is not something you do after you have sacrificed the goat of hard work; after you have climbed the mountain of martyrdom; after you have gotten everyone in the village to bless you because you are so “nice”.
It is first. Working on your way of processing information is always the only real long term solution to old problems.
You have a relationship with your problems. It is an interaction. Look at them and ask: “why are you here?” “What are you trying to teach me?”

all in the brain

Be gentle with them and with yourself. And draw up a new development plan. Start working on your circuitry. You have everything to gain.

Exhaustion and Anxiety

I am repeatedly grateful for the CBC and the information it brings into my little attic hideaway. This morning they featured a show about the book Exhaustion: A History.

 

 
The concept of exhaustion being a contemporary post-modern experience is one held far and wide in today’s culture. The exhaustion that takes contemporary focus is the Chronic form of psychological fatigue triggered by bio-chemicals in a fight or flight syndrome. Or that is what contemporary specialist believe it to be. So we buy into this definition.
However, Anna Katharina Schaffner, the author points out that the pervasiveness of weariness is nothing new.
Galen writes about it in antiquity. The Medieval period called it acidia or an excess of acid in the body which created a condition called melancholia. It was considered a sin and sloth was the result.
Hans Seyle who is the father of the research on stress and resultant depression was stressed himself when he could find nothing measurable about energy. He came to a standstill when he asked, “What is energy?” The only answer that has presented itself in the scientific field in Western science is the measure of calories.
What has been woven into the psyche of the modern cultural Akashi record belief is that there is ‘something out there that will steal our energy’.
The bottom line of the historical focus on the depletion of energy is, according to Schaffner, a belief in the waning of efficacy; a falling away of energy and vitality as we age.

But the real anxiety is about the approach of death.
So historically philosophers, medical scientists, social scientists, psychologists have danced around the changing presentation of exhaustion. For medieval times it was thought to be the humours; during the Victorian Era a blanket of lassitude was the result of invention, modernization and education of women.

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Certain periods in history allowed only leisure classes the luxury of exhaustion and depression. However, today the world wide sense that this is the first time, this is the worst time for exhaustion with a sense of personal powerlessness is in error.
The fear of diminishment has been a constant in Western Culture since the age of Antiquity.
A big difference between Western Culture and Eastern Culture is the concept of a mechanistic “battery of energy” that loses its charge. In contrast to Eastern belief that Prana or Qi are replenishable sources.

Grounding in order to grow

Grounding in order to grow

 

The person who is feeling a diminishment can go to a practitioner and reconnect with source. Or the individual can go to a movement/breath practice mode which revitalizes the body and mind.
For me, the most interesting concept in the interview is that each person; each decade; each cultural moment is so intensified that we lose perspective.
The issue of facing one’s death, of having a healthy supportive connection to one’s body and of knowing we are not unique means that we can release the victim mode. We can see how connected we are to all who are alive on the earth and to all who have lived.

Once we understand that, we are able to move in the world with more compassion for ourselves and for others.
Thank you, CBC.

Sisters at the Well

In 1997 when I visited Rome, I had a transformative, informative experience. In the center of one section of town there was a stone well. It was at the heart of the neighbourhood. And it was here that the women came together to work the stains, dust and dirt out of their family’s garments. It was here that women used the narrative woven by wagging tongues which maintained civil order. Women warned one another what would happen should the undisciplined urges be followed. A tongue lashing was not trivial.
Gossip is a powerful manner of structuring mores and habits which are the foundation of any society. The cultural threads that make the fabric of society were woven, mended and attended while the women worked together on their laundry.
Side by side, they rewarded or castigated certain forms of behavior. While a woman repeatedly rinsed, and twisted her husband’s clothes, she could hear what would happen if she dared to indulge the secret flirtation she felt toward another man.

The heart of the sisterhood, the public laundry.

The heart of the sisterhood, the public laundry.

Alliances were formed. Problems were worked out. Questions could be asked and answered by those with more life experience. The repetitive actions of the hands, arms and backs were strenuous and soothing. There was a place where connection was customary and expected.
Today, we have lost the power of the women at the well. All too frequently the closest we get to one another is via text or sitting without speaking next to another in a coffee shop.
Or it is an artificially arranged, special occasion when women plan a networking meeting for some pre determined goal. But the habit of the women meeting at the river or at the public laundry allowed for the comfort of contact in a way we no longer experience today.

 

women meeting at the river

women meeting at the river

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And last of all, they are more light spirited. Because who doesn’t like to tell outrageous stories while doing repetitive, necessary daily drudgery!!

And, lasty, when society is mirrored back to us from advertising and media, women feel overwhelmed with choices, confused about the very manner of being a woman, a wife, a mother, a friend and a sister. The background anxiety is like the sound of violins in a scary movie.

How do I fit in? Where is my place in the world? Who am I as a woman?

The old, restricted cultural choices are rapidly disappearing; however, women still need their sisters to mirror back to them who they are to be in the changing world. We need to work it out at the well, or the river. We need support and advice.
I think society is much the poorer since the central meeting place for women is no longer a feature of daily life. But thank goodness, we no longer have to do laundry by hand. In addition, we have made progress by allowing greater choice and freedom in discovering what it means to move into the world as a woman. And for that I am deeply appreciative.

I just wish there were some middle ground upon which women could meet face to face in order to bond and prosper. Meeting at the well is no longer for the purpose of restricting our choices and locking us into a place in society. Now it would be an occasion to discuss and expand our individual version of who we wish to be. The companionship, advice, feedback and habitual contact is still necessary, however the world changes.