In Western culture we are not taught to see transitions. Or if we do see them we are taught to fear them. Our fragility spiritually is magnificent and stunning. It keeps us adolescent, dependent and irresponsible.
One way we are shown our error in judgement is our agape, stunned surprise when the world does not roll down the bowling alley lane like an expertly thrown ball. Control, we are told, will stave off disaster. We still have not made peace with mortality and it makes us half blind.
As I watch thousands of homes swept away by the clearly, repeatedly, scientifically predicted vulnerability of coast lines, I see how the Western mind seeks shelter. “If we only had better tornado insurance, or earthquake insurance, this loss would not be happening.”
A gigantic yacht tied to a now shattered pier is reported to have been swept inland. It destroyed small nestled homes.The destruction is impressive on so many levels. As those who have lived in cabins for decades and have learned how to endure the predictable chaos of clinging to a shore line have their homes erased, I picture the reaction to a violent intersection of these two worlds.
If only there were insurance for the damage that climate catastrophe is expending on the earth, then all would be well. ‘Somebody’ is supposed to protect us from our own bad decisions.
But the contemporary world is taking the protecting wrapping away from those who believe that there is a way out of mortality. COVID showed up and no matter how expertly the political leaders spun the narrative, we all began to see that if one is vulnerable then all are vulnerable.
I liken it to Voodoo… it is that primitive. We will make a chalk line around ourselves, our families, our cities, our race, our social purchase place and then we are not vulnerable to the vicissitudes of morality.
I remember watching a special about a rural Canadian community that offered no jobs for those who were growing up in the village. They developed a tradition of buying a lovely new suitcase for the high school graduate (usually male) and put the person along the road to flag down the Greyhound bus. It was time to grow up. This was the initiation ceremony.
The show impressed upon me the idea of a group of people realizing that they could not deny conditions. The protected child now had to take responsibility for the future.
In some ways, I think we are like that now. We can dither and cluck around like frightened poultry. Or we can decide it is time to make the difficult choices.
A person interviewing others who have gone through war, famine, plagues, the depression, a carpet bombing of their town or village always comes away understanding that the human condition is not one of weakness. The goal is not to extend adolescence past the 40’s or 50’s. And inevitably a sense of altruism grows in these conditions. What happens to one, happens to all.
And perhaps it is the time for learning from those who trust the universe enough to find the strength to endure the inevitable “slings and arrows.” Perhaps it is time to realize that each individual person is strong and capable of growing up enough to take responsibility for his or her own decisions. Perhaps it is the time to realize that we can change the way we live with one another so we understand how fragile we all are. We need one another in order to survive. What happens to one, can happen to all. It is called mortality.